Maysir Meaning

Maysir or Maisir is an Arabic term that means gambling. Literally, maysir meaning is ‘getting something too easily’ or ‘getting a profit without working for it.’ Maisir is a game of chance by which a person either wins or loses. Earnings through it have been strictly declared as Haraam. Historically, the word maysir stood for a game or play with unfeather or headless arrows. Gambling can briefly be defined as wagering money or other valuable things upon the outcome of an event or making money upon some chance. Thus it is a game of chance by which you either win or lose. The evil of gambling is in vogue since the time immemorial. According to a writer: ‘Games of chance’ are as old and as widespread as humanity.

Maysir (Gambling) in Islam

The extent to which gambling prevails in the modern world is difficult to assess. Most of it is centered in the horse racing. Dice and wagering are rightly included in definition of gambling. Modern form of gambling are lottery, betting, cross-word puzzles, card-playing (with bets), prize schemes, etc.

Prohibition of Maisir (Gambling) in Quran and Hadith:

Gambling and all games of chance have been strictly prohibited by the Quran. According to the Quran, gambling, as wine-drinking, is the devil’s handiwork through which he seeks to cast enmity among the people and turn them away from the remembrance of God.

Prohibition of Maysir in Quran

“They question thee about strong drink, and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness.”

Surah Al Baqarah Ayah No. 219!

“O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan’s handiwork. Leave it aside in order that ye may succeed. Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done?”.

Surah Al Maidah Ayah No. 90 & 91!

Prohibition of Maysir in Hadith

“The Messenger of Allah prohibited intoxicants, games of chance, card playing and Gobairah.”

Reported by Abdullah bin Amr Abu Daud!

“The Prophet Mohammad (PBUH) forbade wine (Khamr), the game of chance (Maisir), drum (Kubah) and wine made from millet (Ghubairah) saying: Every intoxicant is forbidden”.

Reported by Abdullah bin Amr Abu Daud!

Concept of Maysir in Islamic Banking and Finance

According to the Islamic economic system, all those systems will be impermissible in which there is no mutual cooperation, and the well-being of one depends on the misery of another, as happens in gambling, whether conducted in an uncivil manner, or such civil manner as speculation or lotteries, and such.

“It is the duty of the King (that is, the government) to take various steps for the welfare and economic prosperity of the people, ban unlawful means of income and undertake planning to eliminate gambling, interest, bribery, hoarding and profiteering and work for the prosperity of the people. For example, a situation should not be allowed to develop where most people change their occupation from agriculture to industry and apiculture is neglected or where the industry starts producing unnecessary goods leading to a shortage of basic necessities and an economic crisis in the country”.

According to Shah WaliUllah!

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Examples of Maysir in Islamic Banking and Finance

EXAMPLE 1: CONVENTIONAL INSURANCE

Conventional insurance involves a high degree of uncertainty, as they’re based on potential future events that may or may not occur. However, Islamic insurance models, also known as Takaful, are derived from sources of Shariah, and they are not promoted, because risk is shared among the participants.

EXAMPLE 2: OPTIONS AND FUTURES

These conventional finance instruments are highly speculative, because value depends on the future price of asset, which ultimately depends on guess or luck (game of chance). In contrast to this, Islamic finance uses financial modes that involve the exchange of real goods and services and ensures that assets back Islamic financial transactions.

The Harmful Effects of Maysir

Maysir, or gambling, has several harmful effects that justify its prohibition in Islam:

  • Economic Instability: Maysir can lead to significant financial losses.
  • Deterioration of Personal Character: Gambling can lead to greed, selfishness, and reckless risk-taking.
  • Destruction of Family Relationships: Maisir causes severe damage to family relationships, especially financial distress.
  • Neglect of Responsibilities: The addictive nature of maysir results in neglecting personal, professional, and social responsibilities.
  • Social Inequality: Maysir contributes to widening the gap between the rich and the poor.
  • Mental Health Issues: Maisir can lead to depression and anxiety disorders.
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Summary

Frequently Asked Questions

Q1: What is maysir (maisir) in Islam?

Maysir, or gambling, is seeking gain by chance without productive effort. It includes activities where outcomes rely on luck rather than real economic exchange.

Q2: Why is maysir prohibited according to the Quran and Sunnah?

The Quran links games of chance to social harm and spiritual neglect, and hadith reinforce a comprehensive ban alongside intoxicants.

Q3: How is maysir different from gharar?

Maysir is wagering-based gain/loss; gharar is excessive contractual uncertainty. Both are prohibited but target different issues.

Q4: What are examples of maysir in modern finance?

Lotteries, speculative betting, and derivatives used purely for price gambling—such as options or futures without real hedging—are common examples.

Q5: Is conventional insurance a form of maysir?

It can involve maysir/gharar due to uncertain events and premium-for-payout structures. Takaful mitigates this through mutual risk sharing.

Q6: How do Islamic banks avoid maysir?

They use asset-backed, real-sector contracts—Murabaha, Ijarah, Musharakah—so profits stem from trade, leasing, or partnership, not wagering.

Q7: What harms are associated with gambling (maysir)?

Financial loss, addiction, family breakdown, neglected duties, and social inequality are well-documented harms.

Q8: When does a game become maysir?

When participants stake value for a chance-based payoff where one’s gain is another’s loss without real goods or services exchanged.

Q9: Are all derivatives considered maysir?

No. Speculative use is problematic. Structures tied to genuine hedging of real exposures need careful Shariah assessment.

Q10: What guidance should policymakers follow to curb maysir?

Discourage gambling and other unlawful income sources, and promote policies that channel activity into productive sectors.

Q11: How can consumers avoid maisir in daily finance?

Avoid lotteries, betting schemes, and speculative trading without assets. Prefer cooperative models like Takaful and real trade.

Q12: What ethical principles help prevent maysir?

Mutual benefit, transparency, and responsibility align finance with justice and discourage wealth transfer by chance.